Shloka 20

Adhyaya 92 — Devi’s Assurance of Protection and the Fruits of Reciting the Devi Mahatmyam

Sanskrit

पशुपुष्पार्घ्यधूपैश्च गन्धदीपैस्तथोत्तमैः ।

विप्राणां भोजनैर्हेमैः प्रॊक्षणीयैरहर्निशम् ॥

Transliteration

paśupuṣpārghyadhūpaiśca gandhadīpaistathottamaiḥ / viprāṇāṃ bhojanairhemaiḥ prokṣaṇīyairaharniśam

Translation

Avec des offrandes d’animaux (sacrificiels), de fleurs, d’arghya et d’encens ; avec d’excellents parfums et des lampes ; avec le repas offert aux brahmanes, avec de l’or et des aspersions (d’eau consacrée) — jour et nuit, on doit ainsi l’adorer/la propitier.

Speakers

• Devī Māhātmya concluding instruction (phalaśruti ritual upacāra list)

Verse Rasa

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Primary Deities

• Devī

Shakti Aspects

• Devī as recipient of pūjā-upacāras; the Māhātmya integrated with formal worship

Key Themes

• Ritual worship
• Dāna (gifts)
• Brahmin-feeding
• Upacāras
• Phalaśruti

FAQs

What is the philosophical or ethical takeaway?

Devotion is expressed through concrete acts—pūjā and dāna—linking personal piety to social ethics (vipra-bhojana) and disciplined ritual attention.

How does this fit the Pancalakshana (5 characteristics)?

A ritual prescription within the Devī Māhātmya’s concluding phalaśruti; not part of sarga/pratisarga/manvantara/genealogy narration.

What is the esoteric significance?

The listed upacāras map to sensory sanctification (smell, sight, offering, touch via prokṣaṇa), indicating that worship transforms the whole embodied field into a locus of Devī-sannidhi.