Adhyaya 82 — The Rise of Mahishasura and the Manifestation of the Goddess from the Gods’ Tejas
ततोऽतिकोपपूर्णस्य चक्रिणो वदनात्ततः । निष्चक्राम महत्तेजो ब्रह्मणः शङ्करस्य च ॥
tato 'tikopapūrṇasya cakriṇo vadanāt tataḥ / niścakrāma mahat tejo brahmaṇaḥ śaṅkarasya ca
Alors, de la bouche du Porteur du disque (Viṣṇu), emplie d’une colère ardente, jaillit une grande splendeur ; et de même de Brahmā et de Śaṅkara (Śiva).
The corrective force arises from the convergence of multiple divine competencies; when a problem exceeds a single domain, coordinated power becomes necessary.
Carita with theological emphasis: it explains the origin of the Goddess in narrative form rather than cosmological sarga.
‘From the mouth/face’ suggests the outward projection of will and command (vāk/saṅkalpa). The Goddess is born from concentrated intention and luminous awareness.