Shloka 121
Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
इत्येवं चिन्तयंस् तत्र चण्डालोक्तं पुनः पुनः ।
मलिनो रूक्षसर्वाङ्गः केशवान् गन्धवान् ध्वजी ॥
ity evaṃ cintayaṃs tatra caṇḍāloktaṃ punaḥ punaḥ /
malino rūkṣa-sarvāṅgaḥ keśavān gandhavān dhvajī
Tandis qu’il pensait ainsi en ce lieu, les paroles prononcées par un caṇḍāla se répétaient sans cesse. Il était souillé, les membres rudes sur tout le corps, les cheveux longs, empestant, et portant une bannière.
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FAQs
In distress, the mind loops on striking impressions (‘again and again’); the passage shows how suffering narrows awareness and makes one susceptible to fear-driven fixation.
Narrative psychology within ākhyāna; not directly pañcalakṣaṇa.
The banner-bearing, foul figure can function as an externalization of inner tamas—an embodied ‘sign’ (dhvaja) of the mind’s impurity when overwhelmed.