Shloka 15
Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
वनैरमलपानीयैः सरोभिरुपशोभिताः ।
तासु पुण्यकृतां जन्म मनुष्याणां द्विजोत्तम ॥
vanair amala-pānīyaiḥ sarobhir upaśobhitāḥ | tāsu puṇya-kṛtāṃ janma manuṣyāṇāṃ dvijottama ||
Elles sont ornées de forêts et de lacs aux eaux pures. Dans ces régions, ô meilleur des deux-fois-nés, naissent des humains qui ont accompli des actes méritoires.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Birth and environment are presented as karmically conditioned: refined habitats correspond to accumulated puṇya, reinforcing moral causality across lives.
Sthāna (ordering of realms) with an implicit karmic doctrine that supports Manvantara-style governance of worlds, though no specific Manu is named here.
Pure waters and forests symbolize sattva—clarity and harmony—implying that inner purity (puṇya) yields ‘pure landscapes’ as lived experience.