Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
चराचरगुरुर्ब्रह्मा या यस्य कुलदेवता ।
अन्यगर्भे परान् गर्भान् सदैव परिवर्तयन् ॥
carācaragurur brahmā yā yasya kuladevatā | anyagarbhe parān garbhān sadaiva parivartayan ||
Brahmā, maître de tous les êtres mobiles et immobiles—pour quiconque le tient pour divinité familiale—il existe un être qui, sans cesse, « détourne », faisant passer d’autres intentions vers un autre sein ou une autre voie (c’est-à-dire en les déplaçant ou en les réorientant).
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The verse reflects a Purāṇic worldview where outcomes can be ‘diverted’ by unseen factors; hence one anchors life through kuladevatā devotion and disciplined conduct to stabilize intentions and results.
Ancillary dharma/nimitta material; not directly sarga/manvantara/genealogy.
‘Garbha’ can be read symbolically as the ‘womb of intention’—the subtle matrix in which plans ripen. The teaching warns that subtle currents (seen as entities/forces) can redirect that ripening unless one maintains devotional and ritual alignment.