Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
वर्णानामाश्रमाणाञ्च धर्मान् धर्मभृतां वर ।
लोकानां सर्ववर्णानां सम्यग्धर्मार्थपालिनाम् ॥
varṇānām āśramāṇāṃ ca dharmān dharmabhṛtāṃ vara | lokānāṃ sarvavarṇānāṃ samyag dharmārthapālinām ||
Ô le meilleur des soutiens du dharma, (il institua) pour les mondes les devoirs des classes sociales et des étapes de la vie, afin que toutes les classes maintiennent comme il se doit le dharma et l’artha.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
A stable society integrates spiritual duty (dharma) with material welfare (artha) through role- and life-stage–appropriate responsibilities.
Ācāra/dharma material embedded in purāṇic discourse; it undergirds Manvantara functioning by defining how humans live within a given age.
Varṇa and āśrama can be read as inner ‘modes’ and ‘stages’ of growth; dharma is the harmonizing principle that aligns one’s capacities (guṇa) with right action.