Shloka 8
Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
अहर्मुखे प्रबुद्धस्तु जगदादिरनादिमान् ।
सर्वहेतुरचिन्त्यात्मा परः कोऽप्यपरक्रियः ॥
ahar-mukhe prabuddhas tu jagadādir anādimān |
sarva-hetur acintyātmā paraḥ ko 'py apara-kriyaḥ ||
Au commencement du « jour » cosmique, l’Origine du monde—et pourtant Lui-même sans commencement—s’éveille : cause de tout, de nature inconcevable, le Suprême, agissant sans dépendre de quoi que ce soit d’autre.
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FAQs
The ultimate cause is portrayed as beyond ordinary thought yet operative in cosmic order. This encourages humility in metaphysical claims and devotion/discipline aligned with a higher order rather than egoic control.
Sarga/Pratisarga theology: it identifies the transcendent regulator whose ‘awakening’ initiates the turn from dissolution to manifestation.
‘Awakening’ is figurative: consciousness does not literally sleep, but the metaphor indicates the onset of manifestation when the unmanifest becomes expressible—like awareness turning toward objects.