Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
विकलान् बालवृद्धांश्च भोजयेच्चातुरांस्तथा ।
वाञ्छते क्षुत्परीतात्मा यच्चान्योऽन्नमकिञ्चनः ॥
vikalān bālavṛddhāṃś ca bhojayec cāturāṃs tathā / vāñchate kṣutparītātmā yac cānyo 'nnam akiñcanaḥ
Il doit nourrir les personnes handicapées, les enfants et les vieillards, ainsi que les malades. Et aussi (nourrir) tout autre indigent qui, accablé par la faim, désire de la nourriture.
{ "primaryRasa": "karuna", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma prioritizes protection of the vulnerable. Feeding is presented as an immediate moral obligation toward those least able to secure sustenance.
Ethical-ritual instruction (ācāra) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita.
Hunger is treated as a sacred claim upon surplus; responding to it dissolves separateness and aligns the householder with the sustaining principle of dharma.