Shloka 16
Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
दुःखानि दुःखोपगमाय भोगान्सुखाय जानाति विमूढचेताः ।
तान्येव दुःखानि पुनः सुखानि जानात्यविद्वान्सुविमूढयेताः ॥
duḥkhāni duḥkhopagamāya bhogān sukhāya jānāti vimūḍhacetāḥ / tānyeva duḥkhāni punaḥ sukhāni jānāty avidvān suvimūḍhayetāḥ
L’esprit abusé prend les jouissances (bhoga)—qui rapprochent la souffrance—comme si elles étaient le bonheur. L’ignorant, entièrement confus, prend de nouveau ces mêmes souffrances pour le bonheur.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sense-pleasures are misread as happiness though they generate suffering and dependence; discernment (viveka) is needed to avoid repeated self-deception.
A moral-psychological teaching within an upākhyāna; not a genealogical or cosmological pancalakṣaṇa component.
It indicates the cyclic reinforcement of saṃskāras: craving interprets pain as pleasure, sustaining saṃsāra through misperception.