Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
हतं मया हतश्चान्यैर्हतं मे घातितं तथा ।
दत्तं ममाऽन्यैरन्येभ्यो मया दत्तमनेकशः ॥
hataṃ mayā hataś cānyair hataṃ me ghātitaṃ tathā /
dattaṃ mamānyair anyebhyo mayā dattam anekaśaḥ
J’ai tué, et j’ai aussi été tué par d’autres ; et j’ai encore fait tuer (d’autres). Ce qui était à moi a été donné par d’autres à d’autres ; et moi aussi j’ai donné maintes fois.
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Acts of violence rebound through the cycle of births, and possessions do not remain ‘mine’; the verse encourages ahiṃsā, generosity, and relinquishment of possessiveness.
Didactic karma-teaching embedded in narrative discourse; loosely part of dharma exposition rather than cosmological categories.
Killer/killed/causer triad mirrors the bondage of doership (kartṛtva); release comes by transcending the sense of agency through knowledge.