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Shloka 6

अथ मत्स्यो5ब्रवीत्‌ कड्कं॑ देवरूपमिव स्थितम्‌ । मरुद्गणैरुपासीन त्रिदशानामिवेश्वरम्‌

atha matsyo 'bravīt kaṅkaṃ devarūpam iva sthitam | marudgaṇair upāsīnaṃ tridaśānām iveśvaram ||

Vaiśampāyana dit : Alors le roi Matsya (Virāṭa) s’adressa à Kaṅka, qui se tenait avec une allure divine, servi par des troupes de Maruts, tel le maître des Trente-Trois dieux. Voyant les Pāṇḍavas rayonnants comme des feux ardents et comblés de splendeur, Virāṭa réfléchit un court instant ; puis, la colère montant, il parla à Kaṅka, qui resplendissait comme Indra au milieu des Maruts.

अथthen
अथ:
TypeIndeclinable
Rootअथ
मत्स्यःMatsya (King Virata)
मत्स्यः:
Karta
TypeNoun
Rootमत्स्य
FormMasculine, Nominative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
कङ्कम्to Kanka (Yudhishthira in disguise)
कङ्कम्:
Karma
TypeNoun
Rootकङ्क
FormMasculine, Accusative, Singular
देव-रूपम्divine form
देव-रूपम्:
TypeNoun
Rootदेवरूप
FormNeuter, Accusative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
स्थितम्standing/placed
स्थितम्:
TypeAdjective
Rootस्था
FormMasculine, Accusative, Singular, क्त (past passive participle)
मरुद्-गणैःby/with the hosts of Maruts
मरुद्-गणैः:
Karana
TypeNoun
Rootमरुद्गण
FormMasculine, Instrumental, Plural
उपासीनम्attended/served (surrounded in attendance)
उपासीनम्:
TypeAdjective
Rootउप-आस्
FormMasculine, Accusative, Singular, क्त (past passive participle)
त्रिदशानाम्of the thirty (gods)
त्रिदशानाम्:
TypeNoun
Rootत्रिदश
FormMasculine, Genitive, Plural
इवas if/like
इव:
TypeIndeclinable
Rootइव
ईश्वरम्lord/master
ईश्वरम्:
TypeNoun
Rootईश्वर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Matsya (King Virāṭa)
K
Kaṅka (Yudhiṣṭhira)
M
Maruts
I
Indra
T
Tridaśas (the gods)
P
Pāṇḍavas

Educational Q&A

The verse highlights a moral tension in governance: a ruler should deliberate carefully, yet strong emotions—especially anger—can quickly overtake judgment. The divine comparisons also remind the listener that true nobility and restraint can appear 'godlike,' and that one should respond to extraordinary virtue with discernment rather than rashness.

Virāṭa (the Matsya king) sees the Pāṇḍavas’ blazing splendor and, after a brief inner reflection, becomes angry and addresses Kaṅka (Yudhiṣṭhira in disguise). The narrator frames Kaṅka’s presence with grand imagery—like Indra among the Maruts—emphasizing the concealed greatness of the Pāṇḍavas even while they live incognito.