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Shloka 49

Adhyāya 55: Pārtha–Rādheya Saṃvāda and Tactical Exchange

Chapter 55

यस्य नागो ध्वजाग्रेड्सौ हेमकेतनसंवृत: । धृतराष्ट्रात्मज: श्रीमानेष राजा सुयोधन:

yasya nāgo dhvajāgre ’sau hemaketana-saṁvṛtaḥ | dhṛtarāṣṭrātmajaḥ śrīmān eṣa rājā suyodhanaḥ ||

Arjuna dit : «Voyez : c’est l’illustre fils de Dhṛtarāṣṭra, le roi Suyodhana (Duryodhana). À l’avant de l’étendard de son char se dresse l’emblème du serpent, et il est orné d’un fanion d’or. Ainsi marqué par la splendeur royale et l’apparat guerrier, il se tient en évidence parmi les combattants, annonçant tout ensemble sa puissance et son orgueil à l’approche du conflit.»

यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
नागःa serpent (emblem)
नागः:
Karta
TypeNoun
Rootनाग
FormMasculine, Nominative, Singular
ध्वजाग्रेat the tip/front of the banner
ध्वजाग्रे:
Adhikarana
TypeNoun
Rootध्वजाग्र
FormNeuter, Locative, Singular
असौthat (man), he
असौ:
Karta
TypePronoun
Rootअसद्/अदस् (pronoun stem: अदस्)
FormMasculine, Nominative, Singular
हेमकेतनाwith a golden banner/standard
हेमकेतना:
Karana
TypeAdjective
Rootहेमकेतना
FormFeminine, Instrumental, Singular
संवृतःcovered/encircled/adorned
संवृतः:
Karta
TypeAdjective
Rootसम्-वृ (संवृ) / संवृत (ppp)
FormMasculine, Nominative, Singular
धृतराष्ट्रात्मजःson of Dhṛtarāṣṭra
धृतराष्ट्रात्मजः:
Karta
TypeNoun
Rootधृतराष्ट्र-आत्मज
FormMasculine, Nominative, Singular
श्रीमान्splendid, illustrious
श्रीमान्:
Karta
TypeAdjective
Rootश्रीमत्
FormMasculine, Nominative, Singular
एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सुयोधनःSuyodhana (Duryodhana)
सुयोधनः:
Karta
TypeProperNoun
Rootसुयोधन
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
D
Dhṛtarāṣṭra
S
Suyodhana (Duryodhana)
C
chariot-banner (dhvaja)
S
serpent emblem (nāga)
G
golden pennon (hema-ketana)

Educational Q&A

The verse highlights how outward signs of power—royal splendor, banners, and emblems—announce a leader’s presence in war, yet they also hint at inner qualities such as pride and ambition. Ethically, it frames the battlefield as a place where one must recognize opponents clearly and act with discernment, not merely be swayed by display.

Arjuna points out Duryodhana (Suyodhana), identifying him by his distinctive banner marked with a serpent emblem and a golden pennon. This occurs in the Virāṭa context as the Kaurava forces are being observed and recognized before engagement.