Previous Verse
Next Verse

Mahabharata — Virata Parva, Shloka 17

Virāṭa-parva Adhyāya 22 — Draupadī’s Abduction Attempt and Bhīma’s Suppression of the Kīcakas

द्रौोपदीने कहा--कीचक! मत्स्यराजने यह जो नृत्यशाला बनवायी है, उसमें दिनके समय कन्याएँ नृत्य करती हैं तथा रातमें अपने-अपने घर चली जाती हैं ।।

Draupady uvāca—Kīcaka! matsyarājena yā nṛtyaśālā kāritā, tasyāṁ divā kanyā nṛtyanti, rātrau ca sva-sva-gṛhān gacchanti. Tamas-tare tatra gacchethāḥ; gandharvāḥ tan na jānate. Tatra doṣaḥ parihṛto bhaviṣyati, na saṁśayaḥ.

Draupadī dit : « Kīcaka, dans la salle de danse que le roi Matsya a fait bâtir, les jeunes filles dansent le jour et, la nuit, retournent chacune chez elle. Va là-bas à l’heure la plus sombre. Les Gandharvas ne connaissent pas cet endroit. Si nous nous y rencontrons, tout blâme sera écarté—sans aucun doute. »

तमिस्त्रेin the darkness / in a dark place
तमिस्त्रे:
Adhikarana
TypeNoun
Rootतमिस्र
FormNeuter, Locative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
गच्छेथाःyou should go
गच्छेथाः:
Karta
TypeVerb
Rootगम्
FormOptative (Vidhi-lin), Second, Singular, Parasmaipada
गन्धर्वाःthe Gandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
तत्that (place/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
जानतेthey know
जानते:
TypeVerb
Rootज्ञा
FormPresent (Lat), Third, Plural, Atmanepada
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
दोषःfault / blame
दोषः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Singular
परिहृतःremoved / avoided
परिहृतः:
TypeVerb
Rootपरि-हृ
FormPast passive participle (kta), Masculine, Nominative, Singular
भविष्यतिwill be / will become
भविष्यति:
TypeVerb
Rootभू
FormFuture (Lrt), Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

कीचक उवाच

D
Draupadī
K
Kīcaka
M
Matsyarāja (King Virāṭa)
N
nṛtyaśālā (dance-hall)
K
kanyāḥ (maidens)
G
Gandharvas

Educational Q&A

The passage highlights how social blame (doṣa) and public perception can be manipulated by the powerful, and how the vulnerable may resort to strategic speech to protect dignity and safety. It also frames ethical tension: Draupadī’s words are a calculated ruse to avert immediate danger and set conditions for rightful protection, showing prudence under oppression rather than consent.

Kīcaka is pursuing Draupadī while the Pāṇḍavas live incognito in King Virāṭa’s palace. Draupadī, invoking the idea of ‘Gandharvas’ as her protectors, directs Kīcaka to come at deep night to the dance-hall, claiming it is unknown to the Gandharvas and thus free from scandal. In the broader episode, this arrangement becomes the setup for Bhīma to confront and punish Kīcaka.

Read Mahabharata in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App