Shloka 13
विदुरस्य कृष्णं प्रति शमोपदेशः
Vidura’s Counsel to Krishna on the Limits of Peace
मृदुपूर्व शठोदर्क कर्णमाभाष्य कौरव: । तब कुरुराज दुर्योधनने कर्णसे सलाह लेकर कौरवसभामें श्रीकृष्णसे पूछा। पूछते समय उसकी वाणीमें पहले तो मृदुता थी, परंतु अन्तमें शठता प्रकट होने लगी थी ।। १२ ६ || कस्मादन्नानि पानानि वासांसि शयनानि च
mṛdu-pūrva-śaṭhodarkaṃ karṇam ābhāṣya kauravaḥ | tataḥ kuru-rājo duryodhanena karṇa-sahāyaṃ kṛtvā kaurava-sabhāyāṃ śrī-kṛṣṇaṃ papraccha | pṛcchataḥ samaye tasya vāṇyāṃ pūrvaṃ mṛdutā āsīt, ante tu śaṭhatā prakaṭībhavatīti || kasmād annāni pānāni vāsāṃsi śayanāni ca
Vaiśampāyana dit : Le Kaurava (Duryodhana), après s’être d’abord adressé à Karṇa d’une voix douce qui, peu à peu, laissait paraître une intention rusée, puis—fort de son conseil et de son appui—interrogea Śrī Kṛṣṇa dans l’assemblée des Kauravas. Sa parole commença avec suavité, mais, à mesure qu’il pressait son propos, la tromperie devint manifeste. Il demanda : « Pour quelle raison prépare-t-on nourriture et boisson, vêtements et couche ? »
वैशम्पायन उवाच
Educational Q&A
The verse highlights an ethical warning about speech and intention: outward gentleness can mask inner duplicity. In dharma-discourse, the moral quality of a question depends not only on its words but on the motive behind it—here, Duryodhana’s tone shifts from polite to deceitful, signaling adharma in diplomacy.
In the Kaurava court during the pre-war negotiations, Duryodhana first consults/addresses Karṇa and then questions Kṛṣṇa before the assembly. He asks why provisions—food, drink, clothing, and beds—are being arranged, implying suspicion and political maneuvering around Kṛṣṇa’s presence and the unfolding embassy.