Previous Verse
Next Verse

Shloka 8

अध्याय २६ — युद्ध-निन्दा, काम-दोष, तथा धार्तराष्ट्र-नीति-विश्लेषण

War-aversion, Desire as a Policy Fault, and Analysis of Dhṛtarāṣṭra’s Governance

सुखप्रिये सेवमानो 5तिवेलं योगाभ्यासे यो न करोति कर्म । वित्तक्षये हीनसुखो5तिवेलं दुःखं शेते कामवेगप्रणुन्न:,जो मनुष्य भोग तथा प्रिय (पुत्रादि)-का निरन्तर सेवन करते हुए योगाभ्यासोपयोगी कर्मका सेवन नहीं करता, वह धनका क्षय हो जानेपर सुखसे वंचित हो कामवेगसे अत्यन्त विक्षुब्ध होकर सदा दुःखशय्यापर शयन करता रहता है

sañjaya uvāca |

sukhapriye sevamāno 'tivelaṃ yogābhyāse yo na karoti karma |

vittakṣaye hīnasukho 'tivelaṃ duḥkhaṃ śete kāmavegapraṇunnaḥ ||

Sañjaya dit : «L’homme qui, épris de plaisirs, s’y abandonne avec excès et n’accomplit pas les disciplines et devoirs qui soutiennent la pratique du yoga, lorsque sa richesse s’épuise se trouve privé de joie ; poussé et tourmenté par la force du désir, il se couche sans cesse sur un lit de peine.»

{'sukhapriya''fond of pleasure
{'sukhapriya':
pleasure-loving', 'sevamānaḥ''indulging in
pleasure-loving', 'sevamānaḥ':
continually resorting to', 'ativelam''excessively
continually resorting to', 'ativelam':
beyond proper measure', 'yogābhyāsa''practice of yoga
beyond proper measure', 'yogābhyāsa':
disciplined spiritual cultivation', 'karma''duty/action
disciplined spiritual cultivation', 'karma':
prescribed conduct', 'vittakṣaya''loss/exhaustion of wealth', 'hīnasukha': 'deprived of happiness
prescribed conduct', 'vittakṣaya':
lacking joy', 'duḥkham''sorrow
lacking joy', 'duḥkham':
suffering', 'śete''lies down
suffering', 'śete':
remains (as if reclining) in', 'kāmavega''impulse/force of desire', 'praṇunnaḥ': 'driven
remains (as if reclining) in', 'kāmavega':

संजय उवाच

S
Sañjaya

Educational Q&A

Excessive indulgence in pleasures without performing disciplined, duty-based action (karma supportive of yogic practice) leads to ruin: when wealth ends, happiness collapses, and unchecked desire becomes a torment that keeps one trapped in suffering.

Sañjaya delivers a moral observation within the Udyoga Parva’s counsel-filled setting: he describes the fate of a pleasure-addicted person—neglecting yogic discipline and proper duties—who, after financial decline, is overwhelmed by desire and lives in continual misery.