Previous Verse
Next Verse

Shloka 58

Drupada’s Alarm and Inquiry Regarding Śikhaṇḍinī (द्रुपदस्य भय-विमर्शः)

पूजयामास विविधैर्गन्धमाल्यैर्महा धनै: । द्विजातीन्‌ देवताश्वैव चैत्यानथ चतुष्पथान्‌

pūjayāmāsa vividhair gandhamālyair mahā-dhanaiḥ | dvijātīn devatāś caiva caityān atha catuṣpathān ||

Bhīṣma dit : Il accomplit des actes de culte et d’honneur avec maints parfums et guirlandes, et par d’abondants dons de richesse—rendant hommage aux « deux-fois-nés » (brāhmaṇa), aux divinités, aux sanctuaires sacrés, et même aux carrefours.

पूजयामासhe worshipped / honored
पूजयामास:
Karta
TypeVerb
Rootपूज्
Formलिट् (परस्मैपद), perfect (periphrastic), 3, singular
विविधैःwith various
विविधैः:
Karana
TypeAdjective
Rootविविध
Formmasculine/neuter, instrumental, plural
गन्धमाल्यैःwith perfumes and garlands
गन्धमाल्यैः:
Karana
TypeNoun
Rootगन्ध-माल्य
Formneuter, instrumental, plural
महाgreat (much)
महा:
Karana
TypeAdjective
Rootमहा
Formmasculine/neuter, instrumental, plural
धनैःwith wealth / riches
धनैः:
Karana
TypeNoun
Rootधन
Formneuter, instrumental, plural
द्विजातीन्the twice-born (Brahmins etc.)
द्विजातीन्:
Karma
TypeNoun
Rootद्विजाति
Formmasculine, accusative, plural
देवताःthe deities
देवताः:
Karma
TypeNoun
Rootदेवता
Formfeminine, accusative, plural
and
:
TypeIndeclinable
Root
एवindeed / also
एव:
TypeIndeclinable
Rootएव
चैत्यान्shrines / sacred monuments
चैत्यान्:
Karma
TypeNoun
Rootचैत्य
Formmasculine, accusative, plural
अथthen / and also
अथ:
TypeIndeclinable
Rootअथ
चतुष्पथान्crossroads (four-way junctions)
चतुष्पथान्:
Karma
TypeNoun
Rootचतुष्पथ
Formmasculine, accusative, plural

भीष्म उवाच

B
Bhīṣma
D
dvijātis (twice-born, especially brāhmaṇas)
D
devatās (deities)
C
caityas (shrines/sacred places)
C
catuṣpathas (crossroads)

Educational Q&A

Dharma is upheld through reverence and generosity: honoring the learned (dvijas), worshipping the divine, and maintaining respect for sacred and public ritual spaces. Such conduct supports social stability and invites auspiciousness, especially when society faces tension or impending conflict.

Bhīṣma describes a figure engaging in widespread acts of worship and public piety—offering perfumes and garlands and giving substantial gifts—directed toward brāhmaṇas, deities, shrines, and even crossroads, indicating comprehensive ritual observance and civic-religious responsibility.