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Shloka 43

अम्बा–राम–भीष्म संवादः

Amba–Rama–Bhishma Dialogue on Vow and Refuge

“महाबाहो! इसे ग्रहण कर लो और इस प्रकार अपने कुलकी रक्षा करो। तुम्हारे द्वारा अपनी मर्यादासे गिर जानेके कारण इसे पतिकी प्राप्ति नहीं हो रही है” ।।

mahābāho! imaṃ gṛhāṇa caivaṃ sva-kulasya rakṣāṃ kuru | tvayā sva-maryādāto bhraṣṭatvād asyai pati-prāptir na bhavati || tathā bruvantaṃ tam ahaṃ rāmaṃ para-puraṃ-jayam | naitad evaṃ punar bhāvi brahmarṣe kiṃ śrameṇa te ||

«Ô toi aux bras puissants, accepte-la et, ce faisant, préserve l’honneur et la continuité de ta lignée. Parce que tu es tombé hors des bornes de la bienséance, elle n’obtient pas d’époux.» Lorsque Paraśurāma —vainqueur des citadelles ennemies— parla ainsi, je lui répondis nettement : «Ô brahmarṣi, cela ne peut plus se produire de cette manière. À quoi servirait ton effort en cette affaire ?»

तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
ब्रुवन्तम्speaking, saying
ब्रुवन्तम्:
TypeVerb
Rootब्रुवत् (√ब्रू)
FormMasculine, Accusative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
रामO Rama
राम:
TypeNoun
Rootराम
FormMasculine, Vocative, Singular
परपुरंजयम्conqueror of enemy cities
परपुरंजयम्:
TypeAdjective
Rootपर-पुरंजय
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
एवम्thus, in this way
एवम्:
TypeIndeclinable
Rootएवम्
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
भाविwill happen, will be
भावि:
TypeVerb
Rootभविष्यत् (√भू)
FormNeuter, Nominative, Singular
ब्रह्मर्षेO brahmarshi (great seer)
ब्रह्मर्षे:
TypeNoun
Rootब्रह्मर्षि
FormMasculine, Vocative, Singular
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
श्रमेनby effort, by exertion
श्रमेन:
Karana
TypeNoun
Rootश्रम
FormMasculine, Instrumental, Singular
तेof you / your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular

राम उवाच

R
Rāma (Paraśurāma)
B
brahmarṣi (addressed title)
K
kula (lineage)
P
pati (husband)

Educational Q&A

The passage stresses maryādā—ethical and social boundaries—as essential for protecting kula (lineage and honor). When one falls from propriety, certain outcomes (like a rightful marriage alliance) may no longer be attainable, and sheer force or effort cannot undo the moral consequence.

Paraśurāma urges the addressed hero to accept something (a proposed arrangement or responsibility) to protect the family line, arguing that the hero’s lapse in propriety has blocked the woman’s chance of obtaining a husband. The narrator responds firmly that such a course cannot happen again and questions the usefulness of Paraśurāma’s exertion in pressing it.