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Shloka 16

कर्ण–कृष्णसंवादः (Karṇa–Kṛṣṇa-saṃvādaḥ) — Karṇa’s Statement on Lineage, Loyalty, and the ‘Śastra-yajña’ Metaphor

अन्मनिं जुहोतु वै धौम्य: संशितात्मा द्विजोत्तम: । अद्य त्वामभिषिज्चन्तु चातुर्वैद्या द्विजातय:

anmaniṁ juhotu vai dhaumyaḥ saṁśitātmā dvijottamaḥ | adya tvām abhiṣiñcantu cāturvaidyā dvijātayaḥ ||

Que Dhaumya—le plus éminent des brahmanes, discipliné et maître de lui—accomplisse l’oblation dans le feu sacré. Et qu’aujourd’hui les dvija, savants maîtres des quatre Veda, te consacrent par l’abhiṣeka.

अग्निम्fire
अग्निम्:
Karma
TypeNoun
Rootअग्नि
FormMasculine, Accusative, Singular
जुहोतुlet (him) offer / let (him) pour (oblation)
जुहोतु:
TypeVerb
Rootहु
FormImperative (Lot), 3rd, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
धौम्यःDhaumya (name of the priest)
धौम्यः:
Karta
TypeNoun
Rootधौम्य
FormMasculine, Nominative, Singular
संशितात्माone whose self is disciplined/controlled
संशितात्मा:
Karta
TypeAdjective
Rootसंशितात्मन्
FormMasculine, Nominative, Singular
द्विजोत्तमःbest of the twice-born (excellent Brahmin)
द्विजोत्तमः:
Karta
TypeNoun
Rootद्विजोत्तम
FormMasculine, Nominative, Singular
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, Accusative, Singular
अभिषिञ्चन्तुlet them anoint / consecrate
अभिषिञ्चन्तु:
TypeVerb
Rootअभि-षिच्
FormImperative (Lot), 3rd, Plural, Parasmaipada
चातुर्वैद्याःthose learned in the four Vedas
चातुर्वैद्याः:
Karta
TypeNoun
Rootचातुर्वैद्य
FormMasculine, Nominative, Plural
द्विजातयःtwice-born men (Brahmins etc.)
द्विजातयः:
Karta
TypeNoun
Rootद्विजाति
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyudeva (speaker)
D
Dhaumya
C
cāturvaidyāḥ (four-Veda scholars)
D
dvijātayaḥ (twice-born officiants)
S
sacred fire (homa/agni)
A
abhiṣeka (consecration/anointing)

Educational Q&A

Legitimate rule and major decisions should be grounded in dharma—validated through disciplined conduct and Vedic-sanctioned rites—rather than asserted by power alone. The verse highlights ethical legitimacy: authority is strengthened when recognized by learned, self-controlled ritual experts and aligned with sacred procedure.

Vāyudeva instructs that the Brahmin Dhaumya should perform a fire-oblation and that learned twice-born Veda-masters should consecrate the addressed person through abhiṣeka. The scene frames an impending political act (installation/confirmation of authority) as a formal, dharmic rite carried out by qualified Brahmins.