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Shloka 10

ययातिदौहित्रपुण्यसमुच्चयः | Yayāti and the Grandsons’ Consolidation of Merit

प्रतर्दनो वसुमना: शिबिरौशीनरोडष्टक:

pratardano vasumanāḥ śibirauśīnarodaṣṭakaḥ

Nārada dit : «Ce sont Pratardana, Vasumanas, Śibi, Auśīnara et Daṣṭaka.» Dans ce passage au ton de catalogue, Nārada évoque des souverains exemplaires—des noms liés à la générosité, au règne selon le dharma et aux idéaux éthiques attendus d’un roi—posant ainsi un arrière-plan moral aux tensions politiques de l’Udyoga Parva.

प्रतर्दनःPratardana (proper name)
प्रतर्दनः:
Karta
TypeNoun
Rootप्रतर्दन
FormMasculine, Nominative, Singular
वसुमनाःVasumanas (proper name)
वसुमनाः:
Karta
TypeNoun
Rootवसुमनस्
FormMasculine, Nominative, Singular
शिबिःŚibi (proper name)
शिबिः:
Karta
TypeNoun
Rootशिबि
FormMasculine, Nominative, Singular
औशीनरःof the Uśīnara lineage/country
औशीनरः:
Karta
TypeAdjective
Rootऔशीनर
FormMasculine, Nominative, Singular
उडष्टकःUḍaṣṭaka (proper name)
उडष्टकः:
Karta
TypeNoun
Rootउडष्टक
FormMasculine, Nominative, Singular

नारद उवाच

P
Pratardana
V
Vasumanas
Ś
Śibi
A
Auśīnara
D
Daṣṭaka
N
Narada

Educational Q&A

By naming renowned kings—especially figures like Śibi associated with self-sacrifice—Narada foregrounds ideals of dharma in rulership: generosity, protection of subjects, and moral excellence as the standard against which present political actors are implicitly measured.

Narada is listing notable royal figures in a sequence, functioning like a brief roll-call of exemplary kings/lineages. The verse contributes to a larger contextual framing in Udyoga Parva, where ethical models and precedents are recalled amid preparations and negotiations surrounding the impending conflict.