Saṃsāra-gahana-jñāna: Vidura’s Account of Embodiment, Bondage, and Dharmic Release (संसारगहन-ज्ञानम्)
विशेषं न प्रपश्यन्ति तत्र तेषां परे जना: । येन प्रत्यवगच्छेयु: कुलरूपविशेषणम्
viśeṣaṃ na prapaśyanti tatra teṣāṃ pare janāḥ | yena pratyavagaccheyuḥ kularūpaviśeṣaṇam |
Là, les étrangers ne distinguent en eux aucun signe particulier qui permettrait de reconnaître le lignage d’une famille ou la forme singulière d’un homme. Le vers souligne qu’au lendemain du désastre, les marqueurs sociaux et les différences héritées s’effacent; il met en garde contre l’orgueil du rang et invite à juger selon la conduite plutôt que selon l’apparence ou la naissance.
विदुर उवाच
External observers cannot reliably identify a person’s lineage or distinctive status by outward marks alone, especially amid upheaval; therefore one should not cling to pride of birth or appearance, and should ground judgment in character and conduct (ācāra) rather than superficial identifiers.
In Strī Parva’s lament-filled aftermath of the Kurukṣetra catastrophe, Vidura speaks in a reflective, admonitory tone, pointing out how devastation and disorder erase recognizable social distinctions, intensifying the sense of loss and challenging assumptions about status and identity.
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Mahabharata in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.