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Shloka 45

अध्याय ५७ — राज्ञः नित्यप्रयत्नः, रक्षा-प्रधानता, तथा त्याग-नीतिः

Chapter 57: Constant Royal Vigilance, Primacy of Protection, and Principles of Dismissal

अरक्षितारं राजानं भार्या चाप्रियवादिनीम्‌ | ग्रामकामं च गोपालं वनकामं॑ च नापितम्‌

arakṣitāraṁ rājānaṁ bhāryā cāpriyavādinīm | grāmakāmaṁ ca gopālaṁ vanakāmaṁ ca nāpitam ||

Bhīṣma dit : « Il faut abandonner un roi incapable de protéger, une épouse aux paroles dures, un gardien de vaches (gopāla) qui ne désire que la vie du village, et un barbier (nāpita) qui aspire à la forêt. De tels êtres, impropres à leur juste rôle, doivent être délaissés—comme on rejette une barque brisée lorsqu’on s’engage sur l’océan. »

अरक्षितारम्one who does not protect (a non-protector)
अरक्षितारम्:
Karma
TypeNoun
Rootअरक्षितृ
FormMasculine, Accusative, Singular
राजानम्king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
अप्रियवादिनीम्speaking unpleasant words (harsh-tongued)
अप्रियवादिनीम्:
Karma
TypeAdjective
Rootअप्रियवादिनी
FormFeminine, Accusative, Singular
ग्रामकामम्desirous of the village (village-loving)
ग्रामकामम्:
Karma
TypeAdjective
Rootग्रामकाम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
गोपालम्cowherd
गोपालम्:
Karma
TypeNoun
Rootगोपाल
FormMasculine, Accusative, Singular
वनकामम्desirous of the forest (forest-loving)
वनकामम्:
Karma
TypeAdjective
Rootवनकाम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
नापितम्barber
नापितम्:
Karma
TypeNoun
Rootनापित
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
R
rājā (king)
B
bhāryā (wife)
G
gopāla (cowherd)
N
nāpita (barber)
G
grāma (village)
V
vana (forest)
B
broken boat (metaphorical object)
O
ocean voyage (metaphorical setting)

Educational Q&A

The verse teaches role-based ethics: when a person entrusted with a duty (protection, supportive speech, or a livelihood suited to their station) fails or is fundamentally misaligned with that role, continued dependence on them becomes harmful; therefore, one should withdraw association, like discarding a broken boat before a dangerous journey.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and practical governance. Here he gives a pointed maxim: certain relationships or service-providers should be abandoned when they cannot fulfill their essential function, illustrating the point with the metaphor of leaving a damaged boat before an ocean crossing.