Shloka 103
Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
(यं योगिन: प्राप्तवियोगकाले यत्नेन चित्ते विनिवेशयन्ति । सतं पुरस्ताद्धरिमीक्षमाण: प्राणाउ्जहौ प्राप्तपफलो हि भीष्म: ।।
yaṁ yoginaḥ prāptaviyogakāle yatnena citte viniveśayanti | sataṁ purastād dharim īkṣamāṇaḥ prāṇān jahau prāptaphalo hi bhīṣmaḥ || tasminn uparate śabde tatas te brahmavādinaḥ | bhīṣmaṁ vāmbhibāṣpakaṇṭhās tam ānarcur mahāmatim ||
Vaiśampāyana dit : À l’instant du départ—quand les sens et le souffle vital commencent à se disjoindre—Celui que les yogins s’efforcent de fixer dans le cœur, ce même Hari, Bhīṣma le vit debout devant lui. Ayant ainsi obtenu le vrai fruit de la vie, Bhīṣma abandonna ses souffles vitaux. Quand sa parole se tut, les sages connaissant le Brahman, assis là, les yeux pleins de larmes et la gorge serrée, louèrent avec révérence Bhīṣma, au grand esprit.
वैशम्पायन उवाच
Educational Q&A
The verse presents an ideal of conscious dying: the mind fixed on the divine (Hari) at the final moment. Bhīṣma’s end is portrayed as the ‘fruit of life’—a culmination of dharma, self-mastery, and devotion—showing that inner orientation at death reflects one’s lifelong discipline and values.
Bhīṣma, lying on his bed of arrows, completes his instruction and then falls silent. As he beholds Hari before him, he relinquishes his life-breaths. The assembled sages, overwhelmed with emotion, honor and praise him for his greatness and wisdom.