Shloka 16
Yudhiṣṭhira’s Post-Accession Settlements and Approach to Vāsudeva (युधिष्ठिरस्य राज्यस्थापनं वासुदेवाभिगमनं च)
Devanagari script
नौपम्यं विद्यते तस्य त्रिषु लोकेषु किंचन । सो5भिगम्य महात्मानं विष्णुं पुरुषविग्रहम्
Transliteration
naupamyaṃ vidyate tasya triṣu lokeṣu kiṃcana | so 'bhigamya mahātmānaṃ viṣṇuṃ puruṣa-vigraham ||
Translation
Nulle part dans les trois mondes il n’existe de comparaison pour lui. Aussi s’approcha-t-il du grand-souffle Viṣṇu, qui avait pris forme humaine, reconnaissant en lui l’étalon divin sans égal qui guide la juste compréhension et la conduite.
Word by Word
नnot
न:
TypeIndeclinable
Rootन
उपम्यम्a comparable thing; an equal
उपम्यम्:
Karta
TypeNoun
Rootउपम्य
FormNeuter, Nominative, Singular
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Atmanepada
तस्यof him/it
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
त्रिषुin the three
त्रिषु:
Adhikarana
TypeAdjective
Rootत्रि
FormMasculine/Neuter, Locative, Plural
लोकेषुworlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
किंचनanything (at all)
किंचन:
Karta
TypePronoun
Rootकिंचन
FormNeuter, Nominative/Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अभिगम्यhaving approached
अभिगम्य:
TypeVerb
Rootअभि-गम्
FormAbsolutive (Gerund), Parasmaipada/Atmanepada (root-based)
महात्मानम्the great-souled (one)
महात्मानम्:
Karma
TypeAdjective
Rootमहात्मन्
FormMasculine, Accusative, Singular
विष्णुम्Vishnu
विष्णुम्:
Karma
TypeNoun
Rootविष्णु
FormMasculine, Accusative, Singular
पुरुषविग्रहम्having a human form
पुरुषविग्रहम्:
Karma
TypeAdjective
Rootपुरुष-विग्रह
FormMasculine, Accusative, Singular
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaV
ViṣṇuVerse Rasa (Emotional Essence)
Sandhi Notes