तस्याप्यकथयत् पूर्व नारद: सुमहातपा:
tasya apy akathayat pūrvaṃ nāradaḥ sumahātapāḥ | rājan, unse'pi prācīnakāle mahātapasvī nāradajīne asya pratipādanaṃ kṛtavān | nārāyaṇasyā ārādhanāyāṃ lagāḥ ananya-bhaktāḥ candramā iva gauravarṇāḥ te eva parabrahma-svarūpaṃ bhagavantaṃ acyutaṃ prāpnuvanti ||
Vaiśampāyana dit : «Ô roi, plus anciennement encore, le grand ascète Nārada avait déjà enseigné cette doctrine. Les dévots exclusifs, absorbés dans l’adoration de Nārāyaṇa—rayonnants et purs comme la lune—atteignent le Seigneur infaillible Acyuta, dont la nature même est le Brahman suprême.»
वैशम्पायन उवाच
Exclusive, one-pointed devotion (ananya-bhakti) to Nārāyaṇa leads the devotee to attain Acyuta, who is identified with the Supreme Brahman; the verse emphasizes both the goal (union/attainment of the Supreme) and the means (steadfast worship).
Vaiśampāyana, addressing the king, cites the ancient authority of the sage Nārada, stating that Nārada had already expounded this doctrine earlier—thereby reinforcing the teaching’s legitimacy through revered lineage and testimony.