धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
हरिष्ये रावणं रौद्रं सगणं लोककण्टकम् । ब्रह्मन्! वे देवकार्यकी सिद्धिके लिये मेरे सहायक होंगे। तदनन्तर मैं पुलस्त्यकुलांगार भयंकर राक्षसराज रावणको
hariṣye rāvaṇaṃ raudraṃ sagaṇaṃ lokakaṇṭakam | brahman! ye devakāryakī siddhike liye mere sahāyak hoṅge | tadanantaraṃ ahaṃ pulastyakulāṅgāraṃ bhayaṅkaraṃ rākṣasarājaṃ rāvaṇaṃ, yo samasta jagatke liye bhayāvaha hogā, tasya gaṇaiḥ saha mārayiṣye |
Bhīṣma dit : «Ô brahmane, je m’appuierai sur ceux qui m’aideront à mener à bien l’œuvre des dieux. Ensuite je détruirai Rāvaṇa, le farouche roi des Rākṣasas, fléau des mondes, avec toute sa suite — Rāvaṇa, terrible braise de la lignée de Pulastya, qui deviendra l’effroi de toute la création.»
(भीष्म उवाच
The passage frames the removal of a world-harming tyrant as a dharmic act when undertaken for the protection of beings and in alignment with a higher, divinely sanctioned purpose (devakārya). It emphasizes that force, though grave, can be ethically contextualized as restorative when directed against a ‘scourge of the world’ and supported by rightful allies.
The speaker declares an intention to eliminate Ravana—described as fierce and a tormentor of the worlds—along with his followers. He also notes that certain helpers will aid him in fulfilling the gods’ objective, after which Ravana will be slain.