धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
ततो भूयो जगत् सर्व करिष्यामीह विद्यया । अस्मिन् मूर्तिश्चतुर्थी या सासृजच्छेषमव्ययम्
tato bhūyo jagat sarva kariṣyāmīha vidyayā | asmin mūrtiś caturthī yā sā sṛjac cheṣam avyayam |
Bhīṣma dit : «Ensuite, de nouveau, par cette même puissance de connaissance sacrée, je ferai naître ici l’univers entier des êtres. Parmi mes quatre formes manifestées, la quatrième — Vāsudeva — engendra l’impérissable Śeṣa.»
भीष्म उवाच
Creation is presented as proceeding through vidyā (a divine, ordering power of knowledge), and the Supreme is described as manifesting in multiple forms; among these, Vāsudeva is linked with the origination of the imperishable cosmic principle/personage Śeṣa.
In Bhīṣma’s discourse to Yudhiṣṭhira in Śānti Parva, he recounts a cosmological sequence: after a prior phase, the speaker declares that the universe will be produced again through vidyā, and notes that the fourth manifestation, Vāsudeva, generated Śeṣa, described as imperishable.