Nārāyaṇasya Guhya-nāmāni Niruktāni (Etymologies of Nārāyaṇa’s Secret Epithets) / नारायणस्य गुह्यनामानि निरुक्तानि
गुणसज्रजेष्वनासक्त एकचर्यारत: सदा । ब्राह्मणो नचिरादेव सुखमायात्यनुत्तमम्
guṇasaṃsargeṣv anāsakta ekacaryārataḥ sadā | brāhmaṇo na cirād eva sukham āyāty anuttamam ||
Nārada dit : «Le brāhmaṇa qui demeure sans attache au milieu des contacts avec les guṇa et leurs objets, et qui se voue sans cesse à une vie solitaire et réglée, atteint bientôt le bonheur sans égal : la délivrance elle-même.»
नारद उवाच
Non-attachment to guṇa-driven experiences, combined with steady solitary discipline (ekacaryā), leads quickly to the highest bliss—mokṣa. The verse emphasizes inner freedom and sustained practice over external identity.
Within the Śānti Parva’s instruction on dharma and liberation, Nārada is presenting an ascetic ideal: a brāhmaṇa-aspirant who lives in seclusion and remains unattached even while encountering worldly conditions attains the supreme goal.