Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
एतद् भवन्तं पृच्छामि तद् भवान् वक्तुम्हति । यथा वेदार्थततच्त्वेन ब्रूहि मे त्वं जनाधिप
etad bhavantaṁ pṛcchāmi tad bhavān vaktum arhati | yathā vedārtha-tattvena brūhi me tvaṁ janādhipa, nareśvara ||
«C’est cela que je te demande ; tu es digne d’y répondre. Ô seigneur du peuple, ô roi des hommes, dis-moi—selon le sens véritable et le principe des Veda—ce qu’il convient de faire avec droiture.»
शुक उवाच
The verse frames dharma as something to be determined by the Veda’s true purport (vedārtha-tattva), not merely by surface readings or personal preference; it emphasizes humble inquiry and authoritative instruction in deciding what is proper to do.
Śuka, as the speaker, respectfully questions a ruler addressed as janādhipa/nareśvara, requesting a clear explanation of the correct course of action grounded in the authentic meaning of the Veda.