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Shloka 78

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

युलभोवाच नवभिरन्नवश्िश्वैव दोषैर्वग्बुद्धिदूषणै: । अपेतमुपपन्नार्थमष्टादशगुणान्वितम्‌

sulabhovāca navabhir annaiva doṣair vāgbuddhidūṣaṇaiḥ | apetam upapannārtham aṣṭādaśaguṇānvitam ||

Sulabhā dit : «Ô roi, un énoncé (vākya) est un assemblage de mots dont le sens est cohérent et solidement établi, exempt des neuf fautes qui corrompent la parole et des neuf qui corrompent l’intelligence, et pourvu de dix-huit vertus. Dans un tel énoncé doivent se trouver cinq sortes de sens : la subtilité (saukṣmya), la clarté analytique (sāṅkhya), l’ordre juste, la détermination nette et un but explicite.»

सुलभाSulabhā (name)
सुलभा:
Karta
TypeNoun
Rootसुलभा
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
नवभिःby/with nine
नवभिः:
Karana
TypeAdjective
Rootनवन्
FormMasculine/Neuter, Instrumental, Plural
नवnine
नव:
TypeAdjective
Rootनवन्
FormMasculine/Neuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
दोषैःby/with faults
दोषैः:
Karana
TypeNoun
Rootदोष
FormMasculine, Instrumental, Plural
वाक्-बुद्धि-दूषणैःthat corrupt speech and intellect
वाक्-बुद्धि-दूषणैः:
Karana
TypeAdjective
Rootवाक्-बुद्धि-दूषण
FormMasculine, Instrumental, Plural
अपेतम्devoid of; departed from
अपेतम्:
TypeAdjective
Rootअप-इ
FormNeuter, Nominative/Accusative, Singular
उपपन्न-अर्थम्having proper/consistent meaning
उपपन्न-अर्थम्:
TypeAdjective
Rootउपपन्न-अर्थ
FormNeuter, Nominative/Accusative, Singular
अष्टादश-गुण-अन्वितम्endowed with eighteen qualities
अष्टादश-गुण-अन्वितम्:
TypeAdjective
Rootअष्टादश-गुण-अन्वित
FormNeuter, Nominative/Accusative, Singular

भीष्य उवाच

S
Sulabhā
R
Rājan (the King, i.e., Janaka in this dialogue)

Educational Q&A

Sulabhā defines what counts as a proper, ethical, and intellectually sound statement: it must avoid faults that distort speech and understanding, possess recognized virtues, convey a coherent meaning, and include subtle precision, analytical clarity, orderly progression, definite conclusion, and a clear purpose.

In the Sulabhā–Janaka dialogue within the Śānti Parva, Sulabhā instructs the king on standards of correct discourse, setting criteria for meaningful speech as part of a broader philosophical exchange on wisdom and conduct.