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Shloka 3

Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)

ततो ब्रह्माणमसृजद्धिरण्याण्डसमुद्‌्भवम्‌ । सा मूर्ति: सर्वभूतानामित्येवमनुशुश्रुम

tato brahmāṇam asṛjad hiraṇyāṇḍa-samudbhavam | sā mūrtiḥ sarva-bhūtānām ity evam anuśuśruma ||

Alors le Suprême fit naître Brahmā, issu de l’œuf cosmique d’or (Hiraṇyāṇḍa). Ainsi l’avons-nous entendu : cette forme (Brahmā) devint la source et le sol d’origine de tous les êtres—marquant le déploiement ordonné de la création, après l’apparition des herbes qui soutiennent la vie.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
FormAvyaya (ablatival adverb: 'from/thereupon')
ब्रह्माणम्Brahmā (the creator)
ब्रह्माणम्:
Karma
TypeNoun
Rootब्रह्मन्
FormMasculine, Accusative, Singular
असृजत्created, produced
असृजत्:
TypeVerb
Rootसृज्
FormImperfect (Laṅ), Parasmaipada, 3rd person, Singular
हिरण्याण्डgolden egg
हिरण्याण्ड:
TypeNoun
Rootहिरण्य + अण्ड
FormNeuter, Stem (used as prior member of compound)
समुद्भवम्arisen from, sprung forth from
समुद्भवम्:
TypeAdjective
Rootसमुद्भव (सम्-उद्-भू धातु-जन्य प्रातिपदिक)
FormMasculine, Accusative, Singular
साthat (she/that form)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
मूर्तिःform, embodiment
मूर्तिः:
Karta
TypeNoun
Rootमूर्ति
FormFeminine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्व + भूत
FormNeuter, Genitive, Plural
इतिthus
इति:
TypeIndeclinable
Rootइति
FormAvyaya (quotative particle)
एवम्in this way
एवम्:
TypeIndeclinable
Rootएवम्
FormAvyaya (manner adverb)
अनुशुश्रुमwe have heard
अनुशुश्रुम:
TypeVerb
Rootश्रु (अनु-श्रु)
FormPerfect (Liṭ), Parasmaipada, 1st person, Plural

याज़्ञवल्क्य उवाच

याज्ञवल्क्य (Yājñavalkya)
ब्रह्मा (Brahmā)
हिरण्याण्ड (Hiraṇyāṇḍa, the golden cosmic egg)

Educational Q&A

Creation is presented as an ordered unfolding grounded in cosmic order: Brahmā, emerging from the golden egg, functions as the manifested source through whom the multiplicity of beings arises, and the statement is framed as received tradition (“we have heard”).

Yājñavalkya describes a stage of creation: after earlier creative acts (noted in the surrounding context as including the emergence of herbs), the Supreme brings forth Brahmā from the golden cosmic egg, identifying him as the origin-point for all beings.