Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)
न चेन्द्रियव्युपरमे मनस्युपरमो भवेत् | एवं मन:प्रधानानि इन्द्रियाणि प्रभावयेत्
na cendriyavyuparame manasy uparamo bhavet | evaṁ manaḥ-pradhānāni indriyāṇi prabhāvayet |
Yājñavalkya dit : «Même lorsque les sens cessent leur activité, l’esprit ne devient pas nécessairement paisible. Il faut donc comprendre que, parmi toutes les facultés, l’esprit est le premier : c’est lui qui gouverne et pousse les sens. Ainsi, la maîtrise morale ne s’obtient pas en éteignant seulement l’activité des sens, mais en domptant l’esprit qui se tient derrière eux.»
याज़्ञवल्क्य उवाच
Mere withdrawal of the senses does not guarantee inner peace; the mind remains active unless it is disciplined. Since the senses are mind-led, true restraint and ethical steadiness come from mastering the mind rather than only suppressing external sense-activity.
In the Śānti Parva’s instructional discourse, the sage Yājñavalkya explains principles of inner discipline to his listener(s), emphasizing psychological causality: the mind is primary and directs the senses, so spiritual practice must address the mind’s movements.