Shloka 316
अव्यक्त-गुण-पुरुषविवेकः | Avyakta, Guṇas, and Discrimination of Puruṣa
रश्मिजालमिवादित्यस्तत् तत्काले नियच्छति । प्रकृतिदेवी ही जगत्की सृष्टि और प्रलय करती है। जैसे सूर्य प्रतिदिन प्रातःकाल अपनी किरणोंको सब ओर फैलाता और सायंकालमें अपने किरण-जालको समेट लेता है
raśmijālam ivādityas tat tatkāle niyacchati | prakṛtidevī hi jagat sṛṣṭiṃ ca pralayaṃ ca karoti | yathā sūryaḥ pratidinaṃ prātaḥkāle svāḥ raśmīḥ sarvato vistarayati sāyaṃkāle ca svaṃ raśmijālaṃ saṃharati, tathā ādipuruṣo brahmā svasya dina-kalpasya ārambhe triguṇān vistarayati ante ca sarvān saṃhṛtya kevala eva avaśiṣyate |
Vasiṣṭha dit : «De même que le Soleil, au moment voulu, rassemble à nouveau son filet de rayons, de même la Puissance divine de Prakṛti opère la création et la dissolution du monde. Comme chaque jour le Soleil déploie ses rayons au matin et les retire au soir, ainsi le Brahmā primordial, au commencement de son jour—le kalpa—déploie les trois guṇa, et, à sa fin, réabsorbe tout, demeurant seul.»
वसिष्ठ उवाच
Educational Q&A
Cosmic manifestation is cyclical: Prakṛti, through the play of the three guṇas, unfolds the universe and later withdraws it. The simile of the Sun’s rays teaches that expansion and retraction occur according to an ordered time, encouraging a view of change as lawful and impersonal rather than random.
Vasiṣṭha is explaining a cosmological principle using a vivid daily image. He compares the Sun spreading and gathering its rays to Brahmā’s ‘day’ (kalpa), during which the guṇas expand into creation and are later reabsorbed at dissolution, leaving the primordial principle alone.