अव्यक्त-गुण-पुरुषविवेकः | Avyakta, Guṇas, and Discrimination of Puruṣa
विविधासु च शय्यासु फलगृद्धयान्वितस्तथा । मुज्जमेखलनग्नत्वं क्षौीमकृष्णाजिनानि च
vividāsu ca śayyāsu phalagṛddhyānvitas tathā | muñja-mekhala-nagnatvaṃ kṣaumāni kṛṣṇājināni ca ||
Vasiṣṭha dit : «L’homme dont l’esprit est enchaîné par la convoitise du “fruit” (la récompense) vit dans une inconstance continuelle. Il s’étend sur des lits de toutes sortes ; poussé par le désir de profit, tantôt il se ceint d’une cordelette d’herbe muñja et porte le pagne (kaupīna), tantôt il erre nu ; tantôt il revêt du lin, tantôt une peau d’antilope noire.»
वसिष्ठ उवाच
Craving for ‘phala’ (results/rewards) makes a person restless and inconsistent, even to the point of adopting contradictory outward lifestyles (ascetic emblems, nakedness, fine clothing). The ethical point is that true steadiness in dharma depends on inner detachment, not on shifting external appearances.
Vasiṣṭha is describing the behavior-pattern of a reward-seeking person: he alternates among many sleeping arrangements and outward modes of dress associated with both austerity and comfort. The description functions as a critique of attachment-driven living and a lead-in to valuing inner discipline over performative renunciation.