Shloka 51
Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)
देहो वा जीवतो<भ्येति जीवो वाभ्येति देहत: । पथि संगममभ्येति दारैरन्यैश्व बन्धुभि:
deho vā jīvato ’bhyeti jīvo vābhyeti dehataḥ | pathi saṅgamam abhyeti dārair anyaiś ca bandhubhiḥ ||
Janaka dit : Qu’on tienne que le corps naît du soi vivant, ou que le soi vivant naît du corps, en tout cas la rencontre avec l’épouse, les enfants et les autres parents ressemble à la rencontre fortuite de voyageurs sur une route : brève, conditionnée, et à ne pas saisir comme une possession durable.
जनक उवाच
Educational Q&A
Janaka teaches vairāgya (non-attachment): regardless of one’s metaphysical view about whether body precedes consciousness or consciousness precedes body, worldly relationships are temporary encounters, so one should not cling to them as enduring identity or possession.
In the Śānti Parva’s instruction on peace and right living, King Janaka speaks as a philosopher-king, using a road-traveler analogy to reframe household bonds as transient associations, guiding the listener toward equanimity and discernment.