Shloka 27
मोक्षोपाय-निर्णयः
Determination of the Means to Liberation
आत्मानमसमाधाय समाधित्सति यः परान् | विषयेष्विन्द्रियवशं मानवा: प्रहसन्ति तम्
ātmānam asamādhāya samādhitsati yaḥ parān | viṣayeṣv indriyavaśaṃ mānavāḥ prahasanti tam ||
Humatsena dit : «Celui qui ne s’est pas d’abord maîtrisé, qui demeure instable et, parmi les objets des sens, est asservi aux sens—s’il entreprend d’enseigner aux autres la maîtrise de soi et la conduite droite, les hommes ne font que se moquer de lui.»
हुमत्सेन उवाच
Educational Q&A
Moral instruction gains authority only when grounded in personal discipline. One who is ruled by sense-pleasures and lacks inner composure cannot credibly teach restraint or dharma; such preaching invites ridicule.
Humatsena is offering an ethical observation within the Shanti Parva’s didactic discourse: he contrasts outward preaching with inward mastery, warning that a person (especially a ruler) who cannot govern himself cannot effectively guide others.