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Shloka 21

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

पिता धर्म: पिता स्वर्ग: पिता हि परमं तपः । पितरि प्रीतिमापन्ने सर्वा: प्रीयन्ति देवता:

pitā dharmaḥ pitā svargaḥ pitā hi paramaṃ tapaḥ | pitari prītim āpanne sarvāḥ prīyanti devatāḥ ||

Bhīṣma enseigne que le père doit être regardé comme le dharma lui-même, comme le ciel lui-même, et comme l’austérité suprême. Quand le père est sincèrement satisfait, c’est comme si tous les dieux l’étaient.

पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
स्वर्गःheaven
स्वर्गः:
Karta
TypeNoun
Rootस्वर्ग
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
हिindeed, surely
हि:
TypeIndeclinable
Rootहि
परमम्supreme, highest
परमम्:
TypeAdjective
Rootपरम
FormNeuter, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
पितरिin/with regard to the father
पितरि:
Adhikarana
TypeNoun
Rootपितृ
FormMasculine, Locative, Singular
प्रीतिम्pleasure, satisfaction
प्रीतिम्:
Karma
TypeNoun
Rootप्रीति
FormFeminine, Accusative, Singular
आपन्नेwhen (he) has attained/obtained
आपन्ने:
Adhikarana
TypeVerb
Rootआपद्
Formक्त (past passive participle), Masculine, Locative, Singular
सर्वाःall
सर्वाः:
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
प्रीयन्तिare pleased, rejoice
प्रीयन्ति:
TypeVerb
Rootप्री (प्रीञ्)
FormPresent (Lat), Atmanepada, Third, Plural
देवताःdeities, gods
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural

भीष्म उवाच

B
Bhishma
F
father
D
devatas (gods)

Educational Q&A

Honoring and serving one’s father is presented as a direct embodiment of dharma, a source of spiritual merit comparable to heaven, and a supreme form of tapas; pleasing the father symbolizes aligning oneself with the divine moral order, thereby ‘pleasing the gods’.

In the Shanti Parva’s instruction on righteous conduct, Bhishma is advising Yudhishthira on ethical duties; here he emphasizes the primacy of filial reverence, especially toward the father, as a foundational pillar of dharma.