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Shloka 11

भिक्षुलक्षणम्—एकचर्याः, अहिंसा, कैवल्याश्रमः

Marks of the Mendicant: Solitary Wandering, Non-Injury, and the Kaivalya-Discipline

भूतानां जन्म सर्वेषां विविधानां चतुर्विधम्‌ | जरायुजाण्डजोद्धिज्जस्वेदजं चोपलक्षयेत्‌

bhūtānāṃ janma sarveṣāṃ vividhānāṃ caturvidham | jarāyujāṇḍajodbhijja-svedajaṃ copalakṣayet |

Vyāsa dit : Il faut considérer que la naissance de tous les êtres, dans leur diversité, est de quatre sortes : ceux nés d’un ventre (jarāyuja), ceux nés d’un œuf (āṇḍaja), ceux issus de l’humidité et de la chaleur (svedaja), et ceux qui germent de la terre (udbhijja). Cette réflexion élargit l’intelligence du saṃsāra et incline à un regard lucide et non violent envers toutes les formes de vie.

भूतानाम्of beings
भूतानाम्:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormNeuter, Genitive, Plural
विविधानाम्of various kinds
विविधानाम्:
Adhikarana
TypeAdjective
Rootविविध
FormNeuter, Genitive, Plural
चतुर्विधम्fourfold
चतुर्विधम्:
Karta
TypeAdjective
Rootचतुर्विध
FormNeuter, Nominative, Singular
जरायुजwomb-born (viviparous)
जरायुज:
Karta
TypeNoun
Rootजरायुज
FormNeuter, Nominative, Singular
अण्डजegg-born (oviparous)
अण्डज:
Karta
TypeNoun
Rootअण्डज
FormNeuter, Nominative, Singular
उद्भिज्जsprout-born (germinating from earth/seed)
उद्भिज्ज:
Karta
TypeNoun
Rootउद्भिज्ज
FormNeuter, Nominative, Singular
स्वेदजम्moisture/sweat-born
स्वेदजम्:
Karta
TypeNoun
Rootस्वेदज
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
उपलक्षयेत्should observe/recognize
उपलक्षयेत्:
TypeVerb
Rootउप-लक्ष्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

व्यास उवाच

V
Vyāsa
B
bhūtāni (all beings)

Educational Q&A

To cultivate reflective discernment about saṃsāra by recognizing that all living beings arise through four traditional modes of birth; this supports an ethical attitude of respect and restraint toward life in its many forms.

Vyāsa is instructing the listener in a contemplative, knowledge-oriented strand of Śānti Parva, directing attention to the diversity of embodied existence by enumerating the fourfold classification of births.