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Shloka 32

योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः

Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction

श्रद्धधाना जितक्रोधा दानशीलानसूयव: । भृतपुत्रा भूतामात्या भृतदारा हानीर्षव:

śraddadhānā jitakrodhā dānaśīlā anasūyavaḥ | bhṛtaputrā bhūtāmātyā bhṛtadārā hānīrṣavāḥ ||

Śakra dit : «Ils étaient des hommes de foi et de confiance, ayant vaincu la colère. Généreux, sans esprit de reproche ni envie, ils entretenaient et soutenaient ceux qui dépendaient d’eux—épouses, fils et ministres—incarnant ainsi le dharma du maître de maison, fondé sur la maîtrise de soi, le don et la bienveillance envers autrui.»

श्रद्धधानाfaithful, full of faith
श्रद्धधाना:
Karta
TypeAdjective
Rootश्रद्धाधान
FormMasculine, Nominative, Plural
जितक्रोधाःhaving conquered anger
जितक्रोधाः:
Karta
TypeAdjective
Rootजितक्रोध
FormMasculine, Nominative, Plural
दानशीलाःgenerous, of a giving nature
दानशीलाः:
Karta
TypeAdjective
Rootदानशील
FormMasculine, Nominative, Plural
अनसूयवःnon-envious, not fault-finding
अनसूयवः:
Karta
TypeAdjective
Rootअनसूयु
FormMasculine, Nominative, Plural
भृतपुत्राःmaintaining (supporting) their sons
भृतपुत्राः:
Karta
TypeAdjective
Rootभृतपुत्र
FormMasculine, Nominative, Plural
भूतामात्याःmaintaining (supporting) their ministers/officials
भूतामात्याः:
Karta
TypeAdjective
Rootभूतामात्य
FormMasculine, Nominative, Plural
भृतदाराःmaintaining (supporting) their wives
भृतदाराः:
Karta
TypeAdjective
Rootभृतदार
FormMasculine, Nominative, Plural
अनईर्षवःfree from jealousy
अनईर्षवः:
Karta
TypeAdjective
Rootअनईर्षु
FormMasculine, Nominative, Plural

शक्र उवाच

Ś
Śakra (Indra)
S
sons/children (putrāḥ)
M
ministers/counselors (amātyāḥ)
W
wives (dārāḥ)

Educational Q&A

The verse praises a model of righteous conduct: faith (śraddhā), mastery over anger, habitual generosity, refusal to disparage others’ good qualities, and freedom from envy—paired with responsible support of one’s dependents and public duties.

Śakra (Indra) is describing the character of exemplary people, highlighting their inner discipline and social responsibility as marks of dharmic life, especially in the context of Śānti Parva’s ethical instruction.