बलीन्द्रसंवादः — Kāla, Anityatā, and the Limits of Agency
Mahābhārata 12.217
तां गतिं परमामेति निवृत्तिपरमो मुनि: । ज्ञानतत्त्वपरो नित्यं शुभाशुभनिदर्शक:
tāṃ gatiṃ paramām eti nivṛttiparamo muniḥ | jñānatattvaparo nityaṃ śubhāśubhanidarśakaḥ ||
Bhīṣma dit : Le sage voué au renoncement, toujours appliqué au principe véritable de la connaissance, et qui distingue l’auspicieux de l’inauspicieux par l’œil de la sagesse—celui-là atteint le but suprême.
भीष्म उवाच
Supreme attainment comes to the sage who prioritizes nivṛtti (withdrawal/renunciation), remains steadily devoted to the truth of knowledge (jñāna-tattva), and ethically discerns what is wholesome (śubha) and unwholesome (aśubha).
In the Shanti Parva’s instruction on dharma and liberation, Bhishma continues advising Yudhishthira by describing the qualities of a true sage and stating that such a person reaches the highest spiritual goal.