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Shloka 47

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

पूर्वदेहकृतं कर्म शुभं वा यदि वाशुभम्‌ । प्राज्ञ मूं तथा शूरं भजते यादृशं कृतम्‌

pūrvadehakṛtaṃ karma śubhaṃ vā yadi vāśubham | prājñaṃ mūṃ tathā śūraṃ bhajate yādṛśaṃ kṛtam ||

Le brāhmane dit : Quel que soit l’acte accompli par un homme dans un corps antérieur—heureux ou funeste—son fruit correspondant vient inévitablement à lui. Qu’il soit sage, sot ou héroïque, il doit éprouver le résultat conforme à ce qu’il fit jadis.

पूर्वदेहकृतम्done in a former body (previous life)
पूर्वदेहकृतम्:
Karma
TypeAdjective
Rootपूर्वदेहकृत
FormNeuter, Nominative/Accusative, Singular
कर्मdeed, action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Nominative/Accusative, Singular
शुभम्good, auspicious
शुभम्:
Karma
TypeAdjective
Rootशुभ
FormNeuter, Nominative/Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
अशुभम्bad, inauspicious
अशुभम्:
Karma
TypeAdjective
Rootअशुभ
FormNeuter, Nominative/Accusative, Singular
प्राज्ञम्a wise (man)
प्राज्ञम्:
Karma
TypeAdjective
Rootप्राज्ञ
FormMasculine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
मूढम्a foolish (man)
मूढम्:
Karma
TypeAdjective
Rootमूढ
FormMasculine, Accusative, Singular
तथाlikewise, so
तथा:
TypeIndeclinable
Rootतथा
शूरम्a hero, brave man
शूरम्:
Karma
TypeNoun
Rootशूर
FormMasculine, Accusative, Singular
भजतेattains, befalls, partakes of
भजते:
TypeVerb
Rootभज्
FormPresent, 3rd, Singular, Atmanepada
यादृशम्such as, of what kind
यादृशम्:
Karma
TypeAdjective
Rootयादृश
FormNeuter, Accusative, Singular
कृतम्done
कृतम्:
TypeVerb
Rootकृ
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular

ब्राह्मण उवाच

ब्राह्मण (the Brahmin speaker)

Educational Q&A

The verse teaches the inevitability of karmic fruition: actions done in a previous life—good or bad—ripen into corresponding experiences, regardless of one’s present intelligence, ignorance, or valor.

In the Shanti Parva’s didactic discourse, a Brahmin speaker explains a principle of moral order: the outcomes people face are shaped by prior deeds, emphasizing ethical responsibility across lifetimes.