Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
विष्वग्लोप: प्रवर्तेत भिद्येरन् सर्वसेतव: । ममत्वं न प्रजानीयुर्यदि दण्डो न पालयेत्
viśvag-lopaḥ pravarteta bhidyeran sarva-setavaḥ | mamatvaṃ na prajānīyur yadi daṇḍo na pālayet ||
Arjuna dit : «Si le bâton du châtiment ne maintenait pas l’ordre, il s’ensuivrait un effondrement universel : les œuvres du dharma disparaîtraient de toutes parts, toutes les limites et retenues seraient brisées, et les hommes ne reconnaîtraient même plus le sens de “mien” et “non mien”, ce qui appartient à qui.»
अजुन उवाच
That daṇḍa—legitimate punitive authority and enforcement of norms—is necessary to preserve dharma and social boundaries; without it, moral and legal distinctions collapse, including basic recognition of ownership and restraint.
In the Śānti Parva’s discussion on rājadharma (the duties of kings), Arjuna raises a governance-based argument: if the ruler does not maintain daṇḍa, society falls into disorder, with broken ‘setus’ (limits/constraints) and confusion about rights and property.