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Shloka 25

Draupadī’s Exhortation on Rājadharma and Daṇḍa (द्रौपद्याः राजधर्मोपदेशः)

पुरुषसिंह! महामेरुसे उत्तर शाकद्वीपके बराबर ही जो भद्राश्व वर्ष है, उसे भी आपके दण्डसे दबना पड़ा है ।।

puruṣasiṃha! mahāmerose uttara-śākadvīpake samāna eva yo bhadrāśva-varṣaḥ, so 'pi tava daṇḍena mṛditaḥ. dvīpāś ca antaradvīpāś ca nānājanapadāśrayāḥ; vigāhya sāgaraṃ vīra, daṇḍena mṛditās tvayā.

Vaiśampāyana dit : «Ô lion parmi les hommes ! Même Bhadrāśva-varṣa—située dans le Śākadvīpa du Nord, au-delà du grand Meru—fut contrainte de ployer sous ton bâton d’autorité. Et, de plus, les nombreuses îles et îles intérieures, demeures de peuples et de contrées diverses—traversant l’océan, ô héros—tu les as aussi soumises par la force de ton pouvoir de châtiment et les as placées sous ta domination.»

द्वीपाःislands
द्वीपाः:
Karta
TypeNoun
Rootद्वीप
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्तरद्वीपाःinner/intermediate islands
अन्तरद्वीपाः:
Karta
TypeNoun
Rootअन्तरद्वीप
FormMasculine, Nominative, Plural
नानाजनपदाश्रयाःserving as abodes of many peoples/countries
नानाजनपदाश्रयाः:
Karta
TypeAdjective
Rootनानाजनपदाश्रय
FormMasculine, Nominative, Plural
विगाह्यhaving crossed/entered
विगाह्य:
TypeVerb
Rootवि-गाह्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
सागरम्the ocean
सागरम्:
Karma
TypeNoun
Rootसागर
FormMasculine, Accusative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
दण्डेनby punishment/rod (authority)
दण्डेन:
Karana
TypeNoun
Rootदण्ड
FormMasculine, Instrumental, Singular
मृदिताःcrushed/subdued
मृदिताः:
TypeVerb
Rootमृद्
Formक्त (past passive participle), Masculine, Nominative, Plural
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormInstrumental, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahāmeru (Meru)
Ś
Śākadvīpa
B
Bhadrāśva-varṣa
S
Sāgara (ocean)
D
Dvīpas
A
Antaradvīpas
J
Janapadas

Educational Q&A

The verse foregrounds daṇḍa as an instrument of kingship: political order is maintained by the ruler’s capacity to discipline and restrain. In the ethical frame of Śānti Parva, such power is ideally subordinated to dharma—used to protect subjects and stabilize society rather than for mere domination.

Vaiśampāyana praises a heroic ruler’s expansive campaign: even distant cosmographic regions like Bhadrāśva-varṣa in Śākadvīpa, along with numerous islands and inner islands inhabited by many peoples, are said to have been subdued after the hero crossed the ocean and imposed his authority.