Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
यदन्येषां हितं न स्यादात्मन: कर्म पौरुषम् | अपन्रपेत वा येन न तत् कुर्यात् कथंचन
dhṛtarāṣṭra uvāca | yad anyeṣāṁ hitaṁ na syād ātmanaḥ karma pauruṣam | apannrapeta vā yena na tat kuryāt kathaṁcana ||
Dhṛtarāṣṭra dit : Qu’on n’entreprenne jamais un effort personnel ni un acte qui ne serve pas au bien d’autrui, ou qui fasse naître en soi la honte ou l’hésitation morale. Un tel acte ne doit être accompli d’aucune manière.
धृतराष्ट उवाच
A deed is not truly worthy if it fails to benefit others or violates one’s moral conscience; actions that cause shame or ethical hesitation should be avoided entirely.
In the didactic setting of the Śānti Parva, Dhṛtarāṣṭra voices a moral principle about right conduct—framing action (karma) and personal effort (pauruṣa) as accountable to both social good (hita) and inner ethical restraint.