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Shloka 3

Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद

सर्वेषां प्राणिनां लोके तिर्यग्योनिनिवासिनाम्‌ | सर्वव्यापी महातेजा दण्ड: श्रेयानिति प्रभो

sarveṣāṃ prāṇināṃ loke tiryagyoninivāsinām | sarvavyāpī mahātejā daṇḍaḥ śreyān iti prabho

Yudhiṣṭhira dit : «Ô seigneur, parmi tous les êtres vivants en ce monde—même ceux qui demeurent dans des naissances animales—il semble que Daṇḍa, omniprésent et d’une grande puissance, soit la voie la meilleure ; car il réfrène le mal et maintient l’ordre.»

सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
प्राणिनाम्of living beings
प्राणिनाम्:
Adhikarana
TypeNoun
Rootप्राणिन्
FormMasculine, Genitive, Plural
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
तिर्यक्-योनि-निवासिनाम्of those dwelling in animal wombs (non-human creatures)
तिर्यक्-योनि-निवासिनाम्:
Adhikarana
TypeNoun
Rootतिर्यक् + योनि + निवासिन्
FormMasculine, Genitive, Plural
सर्वव्यापीall-pervading
सर्वव्यापी:
Karta
TypeAdjective
Rootसर्वव्यापिन्
FormMasculine, Nominative, Singular
महातेजाःof great splendor/power
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
दण्डःpunishment/rod (authority of chastisement)
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
श्रेयान्better/superior
श्रेयान्:
Karta
TypeAdjective
Rootश्रेयस्
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

युधिछ्िर उवाच

Y
Yudhiṣṭhira
D
daṇḍa (punishment/royal rod)

Educational Q&A

The verse highlights daṇḍa—lawful punishment and the coercive authority of rule—as a universally effective force for restraining harm and maintaining order, implying that ethical governance sometimes requires firm discipline rather than mere persuasion.

In the Śānti Parva’s discussions on rājadharma, Yudhiṣṭhira addresses a revered interlocutor (‘O lord’) and raises a pointed reflection: across all beings, even among animals, the principle of restraint through punishment appears to be the more beneficial means of preventing disorder.