Shloka 7
Adhyāya 118: Saciva-parīkṣā
Testing and Appointment of Ministers/Servants
अथाजगाम तं देशं केसरी केसरारुण: । गिरिकन्दरजो भीम: सिंहो नागकुलान्तक:
athājagāma taṃ deśaṃ kesarī kesarāruṇaḥ | girikandarajo bhīmaḥ siṃho nāgakulāntakaḥ ||
Bhīṣma dit : Alors vint en cette contrée un lion, fauve-roux à cause de sa crinière. Né dans une caverne de montagne, ce lion redoutable était comme un destin de ruine pour les clans d’éléphants, le destructeur de leur lignée.
भीष्म उवाच
Educational Q&A
The verse evokes a moral contrast between mere power and righteous restraint: a fearsome predator can become ‘death’ for entire groups when strength operates without dharmic governance. In the broader Śānti-parvan context, such imagery supports reflection on how rulers and the strong must curb destructive impulses and protect communities.
A tawny-maned lion arrives in a certain region. It is described as cave-born, terrifying, and a destroyer of elephant clans—setting a vivid scene of impending devastation and establishing the lion as a formidable, ominous force within the story.