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Shloka 86

Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)

अभ्युद्धरति चात्मानं॑ प्रसादयति च प्रजा: । फिर तो तुम्हें बहुत-से शुद्ध हृदयवाले

abhyuddharati cātmānaṁ prasādayati ca prajāḥ |

Bhishma dit : Celui qui vit selon les śāstras, tenant en bride l’esprit et les sens, s’élève et se sauve lui-même ; et par cette même conduite droite et disciplinée, il obtient aussi le contentement et la bienveillance du peuple. Un tel homme devient source de satisfaction publique, car sa maîtrise de soi soutient un gouvernement juste et stable et inspire confiance aux sujets.

अभ्युद्धरतिraises up / delivers (saves)
अभ्युद्धरति:
Karta
TypeVerb
Rootउद्धृ (धातु) + अभि (उपसर्ग)
Formलट्, परस्मैपद, प्रथम, एकवचन
and
:
TypeIndeclinable
Root
आत्मानम्oneself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
Formपुंलिङ्ग, द्वितीया, एकवचन
प्रसादयतिpleases / makes favorable
प्रसादयति:
Karta
TypeVerb
Rootसद् (धातु) + प्र (उपसर्ग) + णिच्
Formलट्, परस्मैपद, प्रथम, एकवचन
and
:
TypeIndeclinable
Root
प्रजाःthe subjects / people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
Formस्त्रीलिङ्ग, द्वितीया, बहुवचन

भीष्म उवाच

B
Bhīṣma
P
prajāḥ (the subjects/people)

Educational Q&A

Self-mastery aligned with śāstra is both personally salvific and socially beneficial: controlling mind and senses uplifts one’s own life and naturally wins the trust and contentment of the people.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and righteous rule; here he emphasizes that a disciplined, śāstra-guided person (especially a ruler) secures his own welfare and also keeps the subjects pleased and peaceful.