दुष्करं भवता कर्म रणेडद्य सुमहत् कृतम् कौरवेन्द्र रणे हत्वा गदयातिकृतश्रमम्,“कौरवराज दुर्योधनने गदायुद्धमें बड़ा भारी परिश्रम किया था। आज रणभूमिमें उसका वध करके आपने महान् एवं दुष्कर पराक्रम कर दिखाया है
duṣkaraṃ bhavatā karma raṇe'dya sumahat kṛtam | kauravendra raṇe hatvā gadayātikṛtaśramam ||
Sañjaya dit : «Ô seigneur des Kuru, aujourd’hui sur le champ de bataille tu as accompli un acte à la fois immensément grand et difficile. Car, ayant abattu en combat Duryodhana—qui s’était épuisé jusqu’à l’extrême dans le duel de massues—tu as manifesté une prouesse redoutable et presque inaccessible.»
संजय उवाच
The verse highlights the moral tension of battlefield success: even when victory is achieved through extraordinary prowess, it remains a grave act—killing an opponent who has already been pushed to extreme exhaustion. It invites reflection on how martial achievement and ethical evaluation can coexist uneasily in the Mahābhārata’s dharma discourse.
Sañjaya reports and praises the decisive outcome of the mace-duel: Duryodhana, worn out by intense exertion in gada-yuddha, has been slain in battle. Addressing the Kuru-king (Yudhiṣṭhira), Sañjaya frames the act as a great and difficult exploit accomplished that day.