Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)
इस प्रकार श्रीमहाभारत शल्यपर्वके अन्तर्गत गदापव॑में बलदेवजीकी तीर्थयात्राके प्रसंगमें सारस्वतोपाख्यानविषयक चालीसवाँ अध्याय पूरा हुआ
iti prakāraṁ śrīmahābhārate śalyaparvaṇi antar-gata-gadāparvaṇi baladevasyā tīrthayātrā-prasaṅge sārasvatopākhyāna-viṣayakaś catvāriṁśo 'dhyāyaḥ samāptaḥ | tatas tālaketur mahādharmaketur mahātmā kṛtātmā mahādāna-nityaḥ | vasiṣṭhāpavāhaṁ mahābhīmavegaṁ dhṛtātmā jitātmā samabhyājagāma ||
Vaiśampāyana dit : Ainsi s’achève le quarantième chapitre de l’épisode de Sārasvata, dans la section de la massue (Gadā) du Śalya Parva du Mahābhārata, au fil du pèlerinage de Baladeva. Ensuite Baladeva—dont la bannière proclame le grand dharma, dont l’étendard porte l’emblème du palmier, âme magnanime, maître de soi et inébranlable, toujours voué aux largesses quotidiennes—se rendit au gué sacré nommé Vasiṣṭhāpavāha, où la Sarasvatī se rue avec une violence terrifiante.
वैशग्पायन उवाच
The verse highlights ethical ideals embodied by Baladeva—steadfast self-control (dhṛtātmā, jitātmā), commitment to dharma (dharma-ketu), and habitual generosity (mahā-dāna-nitya)—and frames pilgrimage as a disciplined, value-oriented practice rather than mere travel.
The narrator marks the completion of the fortieth chapter of the Sārasvata episode within the Gadā section of Śalya Parva, then describes Baladeva proceeding on his tīrtha-yātrā to the sacred place called Vasiṣṭhāpavāha, noted for the fierce current of the Sarasvatī.