Shloka 5

न संधातुमनीकानि न च राजन्‌ पराक्रमे । आसीदू्‌ बुद्धि्हते शल्ये भूयो योधस्य कस्यचित्‌

na sandhātum anīkāni na ca rājan parākrame | āsīd buddhihate śalye bhūyo yodhasya kasyacit ||

Sañjaya dit : «Ô Roi, le discernement d’aucun guerrier ne fut plus brisé que celui de Śalya—ni dans l’ordonnance des formations, ni dans l’effort même de la vaillance. Sa faculté de coordonner les troupes et d’agir avec une intention guerrière nette s’obscurcit au-delà de celle de tout autre combattant, montrant comment le trouble intérieur peut défaire jusqu’à la force la plus célèbre au cœur de la guerre.»

not
:
TypeIndeclinable
Root
संधातुम्to arrange/compose (to set in order)
संधातुम्:
TypeVerb
Rootसंधा (धातु: धा) / संधातृ (कृदन्त-आधार)
FormInfinitive (tumun)
अनीकानिarmies/hosts (battle-formations)
अनीकानि:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Plural
nor/not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
पराक्रमेin valor/effort (in battle-initiative)
पराक्रमे:
Adhikarana
TypeNoun
Rootपराक्रम
FormMasculine, Locative, Singular
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Laṅ), 3rd person, Singular, Parasmaipada
बुद्धिहतेwhen (he was) deprived of sense/with mind struck down
बुद्धिहते:
Adhikarana
TypeAdjective
Rootबुद्धिहत
FormMasculine, Locative, Singular
शल्येin/when Shalya
शल्ये:
Adhikarana
TypeNoun
Rootशल्य
FormMasculine, Locative, Singular
भूयःagain/more/further
भूयः:
TypeIndeclinable
Rootभूयस्
योधस्यof the warrior
योधस्य:
TypeNoun
Rootयोध
FormMasculine, Genitive, Singular
कस्यचित्of some (any) one
कस्यचित्:
TypePronoun
Rootक (किम्) + चित्
FormMasculine/Neuter, Genitive, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
Ś
Śalya

Educational Q&A

The verse highlights that martial strength alone is insufficient: when judgment is impaired, a leader cannot properly organize forces or act effectively. Ethical and practical leadership in war depends on clarity of mind; inner disturbance can nullify prowess and harm one’s side.

Sañjaya reports to King Dhṛtarāṣṭra about Śalya’s condition in the battle context, stating that Śalya’s intellect was more disrupted than any other warrior’s, affecting both the arranging of troop-formations and performance of valor.