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Shloka 114

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

वैशम्पायन उवाच एतदाख्याय स मुनिर्नारदो वै महातपा: । पप्रच्छानन्तरमिदं धर्मात्मानं युधिष्ठिरम्‌,वैशम्पायनजी कहते हैं--राजन्‌! यह कहकर महातपस्वी नारद मुनिने धर्मात्मा युधिष्ठिरसे पुनः इस प्रकार प्रश्न किया

vaiśampāyana uvāca | etad ākhyāya sa munir nārado vai mahātapāḥ | papracchānantaram idaṃ dharmātmānaṃ yudhiṣṭhiram |

Vaiśampāyana dit : Après avoir ainsi raconté, le grand ascète, le sage Nārada, poursuivit en interrogeant encore Yudhiṣṭhira, dont l’âme était vouée au dharma.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
आख्यायhaving narrated/told
आख्याय:
TypeVerb
Rootआ-ख्या
FormAbsolutive (Gerund), Active
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मुनिःsage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular
नारदःNārada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
महातपाःof great austerity
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
पप्रच्छasked
पप्रच्छ:
TypeVerb
Rootप्र-छद्/प्रच्छ्
FormPerfect, Third, Singular, Parasmaipada
अनन्तरम्afterwards/then
अनन्तरम्:
TypeIndeclinable
Rootअनन्तर
इदम्this
इदम्:
Karma
TypePronoun
Rootइदं
FormNeuter, Accusative, Singular
धर्मात्मानम्righteous-souled
धर्मात्मानम्:
Karma
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Accusative, Singular
युधिष्ठिरम्Yudhiṣṭhira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nārada
Y
Yudhiṣṭhira

Educational Q&A

The verse highlights a dharmic method of learning: narration is followed by questioning. Ethical understanding is not passive; it is tested through inquiry directed at a ruler known for righteousness, emphasizing reflective judgment in matters of dharma.

Vaiśampāyana reports that after finishing a prior account, the ascetic sage Nārada turns to Yudhiṣṭhira and asks him a further question, setting up the next segment of dialogue and instruction.